Mazmur 140:1-5
KonteksFor the music director; a psalm of David.
140:1 O Lord, rescue me from wicked men! 2
Protect me from violent men, 3
140:2 who plan ways to harm me. 4
All day long they stir up conflict. 5
140:3 Their tongues wound like a serpent; 6
a viper’s 7 venom is behind 8 their lips. (Selah)
140:4 O Lord, shelter me from the power 9 of the wicked!
Protect me from violent men,
who plan to knock me over. 10
140:5 Proud men hide a snare for me;
evil men 11 spread a net by the path;
they set traps for me. (Selah)
[140:1] 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice.
[140:1] 2 tn Heb “from a wicked man.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).
[140:1] 3 tn Heb “a man of violent acts.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).
[140:2] 4 tn Heb “they devise wicked [plans] in [their] mind.”
[140:2] 5 tc Heb “they attack [for] war.” Some revocalize the verb (which is a Qal imperfect from גּוּר, gur, “to attack”) as יְגָרוּ (yÿgaru), a Piel imperfect from גָרָה (garah, “stir up strife”). This is followed in the present translation.
[140:3] 6 tn Heb “they sharpen their tongue like a serpent.” Ps 64:3 reads, “they sharpen their tongues like sword.” Perhaps Ps 140:3 uses a mixed metaphor, the point being that “they sharpen their tongues [like a sword],” as it were, so that when they speak, their words wound like a serpent’s bite. Another option is that the language refers to the pointed or forked nature of a serpent’s tongue, which is viewed metaphorically as “sharpened.”
[140:3] 7 tn The Hebrew term is used only here in the OT.
[140:4] 10 tn Heb “to push down my steps.”
[140:5] 11 tn Heb “and ropes,” but many prefer to revocalize the noun as a participle (חֹבְלִים, khovÿlim) from the verb חָבַל (khaval, “act corruptly”).
